TY - JOUR
T1 - Heritage production in national and global cultural policies
AU - Konagaya, Hideyo
N1 - Funding Information:
Kumiodori’s inscription on the UNESCO ICH List fostered a series of public programs for greater numbers of Okinawans outside the national theater space to celebrate it and to call attention from even those who had not been familiar with Kumiodori. One of the notable projects that took an innovative approach began with an announcement at the Okinawan prefectural government office, as it was funded by a grant from the Japan Arts Council and sponsored by the prefectural board of education and other organizations in Okinawa (Ryūkyū Shimpō 2010).
Publisher Copyright:
© Nanzan University Anthropological Institute.
PY - 2020
Y1 - 2020
N2 - The term “cultural heritage” gained currency in Japanese public discourse in the 1990s, when the national government began to reorient cultural administration. Cultural policy has entailed the promotion of “cultural heritage” as a new platform of local and global economic development, while holding on to the long-established institution of the protection of “cultural property.” This article explores how the discourse of cultural heritage has interacted with the history, politics, and economy of the nation state, and how folkloristic and anthropological theories and practices have been involved in the process. Discussing Kumiodori, a form of traditional Okinawan dance and theater, which was inscribed on the UNESCO Intangible Cultural Heritage Representative List in 2010, it will look into the intersection of global and national cultural policies centered on intangible culture, paying attention to its classificatory system, which I see as an instrument of defining, ordering, and reproducing the images and meanings of national culture and identity.
AB - The term “cultural heritage” gained currency in Japanese public discourse in the 1990s, when the national government began to reorient cultural administration. Cultural policy has entailed the promotion of “cultural heritage” as a new platform of local and global economic development, while holding on to the long-established institution of the protection of “cultural property.” This article explores how the discourse of cultural heritage has interacted with the history, politics, and economy of the nation state, and how folkloristic and anthropological theories and practices have been involved in the process. Discussing Kumiodori, a form of traditional Okinawan dance and theater, which was inscribed on the UNESCO Intangible Cultural Heritage Representative List in 2010, it will look into the intersection of global and national cultural policies centered on intangible culture, paying attention to its classificatory system, which I see as an instrument of defining, ordering, and reproducing the images and meanings of national culture and identity.
UR - http://www.scopus.com/inward/record.url?scp=85087144691&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85087144691&partnerID=8YFLogxK
M3 - Article
AN - SCOPUS:85087144691
SN - 1882-6865
VL - 79
SP - 45
EP - 66
JO - Asian Ethnology
JF - Asian Ethnology
IS - 1
ER -